Magisterium Highlights

Abortion Read Full Catechism Here EVANGELIUM VITAE

Scientific Community's Responses to the Question: When Does Life Begin?
Zygote. This cell results from the union of an oocyte and a sperm during fertilization. A zygote is the beginning of a new human being (i.e., an embryo)."

[Moore, Keith L. and Persaud, T.V.N. The Developing Human: Clinically Oriented Embryology. 7th edition. Philadelphia: Saunders 2003, p. 2.]

God loves each human life from the instant of his or her conception and entrusts this gift to the protection of a mother and father. Abortion ends the life of a child and offends God. It also deeply wounds the women and men involved. (USCCB)


 

Death Penalty  

On August 2, 2018, the Vatican announced that it had formally changed the official Catechism of the Catholic Church on the death penalty, calling capital punishment “an attack on the inviolability and dignity of the person” and deeming it “inadmissible” in all cases.

The Catechism—the Catholic Church’s official compilation of teachings on a wide range of issues—was revised to unambiguously oppose capital punishment. The new version of Catechism No. 2267 also committed the Church to work “with determination” to abolish the death penalty worldwide. Prior to the revision, the Catechism had used softer language on the death penalty, permitting it “if this is the only possible way of effectively defending human lives against the unjust aggressor,” while noting that “the cases in which the execution of the offender is an absolute necessity ‘are very rare, if not practically nonexistent.’”

The text of the new Catechism is set forth below.

ESCRIPTUM “EX AUDIENTIA SS.MI”
(approved translation)

The death penalty

2267. Recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.

Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption.

Consequently, the Church teaches, in the light of the Gospel, that “the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person”, I and she works with determination for its abolition worldwide.

FRANCIS, Address to participants in the meeting organized by the Pontifical Council for the Promotion of the New Evangelisation, 11 October 2017: L’Osservatore Romano, 13

Euthanasia Read Full Catechism Here

Physician-Assisted Suicide Statement on PAS - USCCB

Theology of the Body Pope John Paul II, Man and Woman He Created Them: A Theology of the Body, trans. Michael Waldstein (Boston: Pauline Books & Media, 2006) (No. 9:3) “The account of the creation of man in Genesis 1 affirms from the beginning and directly that man was created in the image of God inasmuch as he is male and female… man became the image of God not only through his own humanity, but also through the communion of persons, which man and woman form from the very beginning.” (No. 9:5) “Masculinity and femininity express the twofold aspect of man’s somatic constitution… and indicate, in addition… the new consciousness of the meaning of one’s body. This meaning, one can say, consists in reciprocal enrichment.” (No. 10:1) “Femininity in some way finds itself before masculinity, while masculinity confirms itself through femininity. Precisely the function of sex [that is, being male or female], which in some way is ‘constitutive for the person’ (not only ‘an attribute of the person’), shows how deeply man, with all his spiritual solitude, with the uniqueness and unrepeatability proper to the person, is constituted by the body as ‘he’ or ‘she’.”
 

Marriage and Human Life

 HUMANAE VITAE 

• The transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator. It has always been a source of great joy to them, even though it sometimes entails many difficulties and hardships.

• The fulfillment of this duty has always posed problems to the conscience of married people, but the recent course of human society and the concomitant changes have provoked new questions. The Church cannot ignore these questions, for they concern matters intimately connected with the life and happiness of human beings.) ENCYCLICAL LETTER HUMANAE VITAE Pope Paul VI, July 26, 1968)